How Did He Live?
Charles H. Spurgeon
“Christ’s Prayer for His People” John 17:15
New Park Street Pulpit, Vol. 1, Sermon #47,
Delivered on Sunday Morning, October 21, 1855
Charles H. Spurgeon
“Christ’s Prayer for His People” John 17:15
New Park Street Pulpit, Vol. 1, Sermon #47,
Delivered on Sunday Morning, October 21, 1855
And Elisha said, “Please let there be a double portion of your spirit on me.” 2 Kings 2:9
John the Baptist came in the spirit and power of Elijah (Luke 1:17). Jesus Himself said that John was Elijah, spiritually speaking (Matt 17:11-13). Moreover, Jesus said, “Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he” (Matt 11:11).
Interesting, isn’t it? John the Baptist performed no miracles. His ministry was only six months long after thirty years of preparation as a Nazarite. He preached the kingdom to come and called people to repentance. Most importantly, He pointed to Jesus, ever and always, saying, “He must increase, but I must decrease” (John 3:30). Even in his doubt, while John was imprisoned, he still sent his disciples to ask Jesus, “Are you the one who is to come, or shall we look for another?” (Matt 11:2-3). And John’s disciples heard from the Master’s own mouth that He was indeed the Messiah (Matt 11:4-5).
We, who have been saved by God’s grace, have a double portion of John the Baptist’s spirit, just as Elisha received a double portion in the departure of Elijah. Why? Because greater than the catching up of Elijah in the whirlwind is the incarnation, crucifixion, resurrection and ascension of Jesus Christ of Nazareth. The greatest miracle in the world is the Spirit of God working in and through redeemed sinners saved by God’s grace to proclaim Christ’s everlasting gospel in order to raise sinners, dead in trespasses and sins, to newness of life in Christ Jesus.
Elisha got a double dose
Of gospel power when
Elijah did decrease and go
By God’s wind into heav’n.
Unless otherwise indicated, all Scripture quotations are from The Holy Bible, English Standard Version, copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
Scripture texts marked (KJV) are from The King James Version of the Holy Bible (1769). The King James Version of the Bible is in the public domain.
You’ve found us! Welcome to Calvary Baptist Church in Ninilchik, Alaska.
If you’re looking for a Bible teaching, gospel preaching church, we may be the church for you.
The extent of our preaching is wide. Our desire is to understand the entire counsel of God. Therefore, we do not avoid difficult passages. We examine everything. Yet, at the same time, our focus in preaching is narrow. In all studies, we strive to exalt and emphasize the great saving work of God through the gospel of Jesus Christ.
Our pastor takes an approach to gospel preaching and Bible teaching which is simple, biblical and effective. His gospel preaching and Bible teaching are characterized by three basic principles. Our pastor calls it “3-D Preaching.”
Devotional. Gospel preaching must first be devotional. Good, solid preaching must be Christ-exalting. Jesus Christ’s person and work must be the primary focus. Moreover, the preaching must draw the soul nearer to Christ. If the sermon, teaching or devotional doesn’t make one increasingly devoted to Jesus Christ, it is of little use.
Doctrinal. Preaching must also be doctrinal (or propositional). It is not the job of a preacher to entertain or to share his opinions. The Bible is our sole authority for all matters pertaining to what we believe and how we must live. Therefore, our preaching of truth must be set forth from God as revealed in His holy Word. For this reason, we encourage listeners to follow closely in their own Bibles, questioning everything they hear to see whether it is biblical.
Dutiful. Finally, preaching should also be dutiful (practical application). Hearing a sermon is not merely an intellectual pursuit. We don’t see this in scripture. Good preaching must also instruct us how to live. Biblical sermons always challenge the listener to think, yet, it also provokes the listener to act upon what he or she has heard. One of the most basic applications in preaching was urging sinners to repent and trust in Christ. There are certainly more applications besides this one, however. Gospel preaching commands God’s people to live according to the Bible, obediently serving God in all they think, say and do.
Related Links
Charles H. Spurgeon
“Children’s Bread Given to Dogs” Matthew 15:27
Metropolitan Tabernacle Pulpit, Vol. 12, Sermon #715,
Delivered on Sunday Morning, October 14, 1866
Brethren, a soul set upon Jesus, and clinging to him with a death grip, can by no means perish; the thing is utterly impossible.
Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. Colossians 4:6
Because of the grace of God in Jesus Christ, our speech should reflect the grace of Christ’s person and work. It’s not automatic. Experience informs us of this flaw; and more than that, God, in His holy Word says so, since He states, “Let your speech always….” It must be both a conscious decision as well as a constant decision.
As we more and more approach the ‘always’ of our text, the habit begins to shape our Christian character and conform us to the image of Jesus Christ. As we become more like Jesus Christ, we begin to “know how [we] ought to answer each person.”
At the same time, we should also recognize this: our speech must be seasoned with salt, not saturated with salt. If I’m not careful, my fleshly fervor may overrun my faith in Christ and constant trust upon Him. If this happens, I will end up prattling on like a pious pig— a hypocrite who appears to be holy, but only oinks from a pen full of fecal filth. Hypocrisy never begets humility.
James tells us that “no human being can tame the tongue. It is a restless evil, full of deadly poison” (Jas 3:8). In God’s wonderful providence, and by His amazing grace, He has ordained these things to be so the child of God may abandon himself or herself to the pleasure of the Father, by the authority of Christ, through leading and direction of the Holy Spirit. When we are so led, each time we speak of Christ crucified, it becomes a glorious testimony unto God, regardless of where we are in our Christian walk, whether we are babes in Christ or mature ministers of the gospel.
Let’s speak of Jesus and His grace,
Bleeding, dying, on the tree;
We’ll grow in knowledge, giving place
To salted words, most heavenly
Unless otherwise indicated, all Scripture quotations are from The Holy Bible, English Standard Version, copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
Scripture texts marked (KJV) are from The King James Version of the Holy Bible (1769). The King James Version of the Bible is in the public domain.
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